Painting The Goldberg Variations

What Peter Paul Rubens was doing on canvas,J.S. Bach was realizing musically in the Baroque period. They were both devoted to ”contrapuntal” art forms where simultaneous ideas are cohabiting in equilibrium and somewhat equally. Or, at least equally present. Contrapuntal is a collection of ideas equally acknowledged and responded to.

Rubens, The Rape of the Daughters of Leucippus

Rubens, The Rape of the Daughters of Leucippus

 

 

In Ruben’s painting this would refer to composition and narrative lines very different from each other yet resulting in a ”harmonious”  visual. There is a preservation of the central theme and a symmetry of form in a balancing act within the extremes of technical possibility. Much like Bach composing with ”unequal voices” which due to multiple counterpoint would sound harmonically rich yet clearly directed tonally.

Rubens, Union of Earth and Water ( 1618)

Rubens, Union of Earth and Water ( 1618)

 

 

In general terms, Rubens (1577-1640) integrated the realistic tradition of Flemish painting with the imaginative freedom and classical themes of the Italian renaissance. A lusty exhuberance, frenetic energy and turbulent drama provided a movement, color and sensuality to what would be defined as European art. It was realism meets idealism. A classical mastering of the imagination. The genius of Rubens was his imaginative and inventive response to the prevailing conservative theology to which he subscribed to. His adherence to Roman Catholic dogma and its most reactionary, fear inducing and stifling elements served to at least solder his boots to the soil to prevent an imaginative journey to another world. Religion seemed to temper his profoundly romantic qualities by rooting his efforts within the rigorous classic tradition.

;hl=en&start=27&um=1&tbnid=iS9tbD00STSRQM:&tbnh=97&tbnw=127&prev=/images%3Fq%3Dpeter%2Bpaul%2Brubens%26ndsp%3D18%26hl%3Den%26client%3Dsafari%26rls%3Den%26sa%3DN%26start%3D18%26um%3D1">Rubens, Tiger Hunt (1616)

Rubens, Tiger Hunt (1616)

 

 

Rubens adopted Catholicism after his  Calvinist Father’s death and this angst and internal strife over the issue of faith and its resolution was a recurring theme. The essential equality among religious beliefs with the human drama of the moral judgement superimposed onto this axiom. There is interaction, acknowledgement and a great passion for reconciliation in Rubens work. Like the fugues of Bach, there is point and counterpoint. tonality, atonality, etc. This religious tension contrasts sharply with  Rembrandt, a half a generation subsequent to him,  who pursued an artistic vision in which the compositional and narrative issues were resolved less formally, and more somberly through a more varied handling of paint which resulted in more illusionistic work.

Rubens internal religious strife resulted in art that was in part, an abstraction and spiritualization of his own sense of messianism. The works seem reflective of early Christian thought before the Romans snuffed out  Bar Kochba and imposed Hellenism by bayonet which simply displaced the imaginative fervor elsewhere. It is Christian art that is raw and free, unencumbered by the despondency of reason. A time when adolescence, naivety and curiosity spread well into middle age.

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