Free Falling with the Phantom Engineer

It Takes A Lot to Laugh, It Takes a Train to Cry. A weather-beaten bluesy Bob Dylan composition that seems to capture something essential about writer Jack Kerouac ( 1922-1969 ); especially the discouragingly delivered  second line, ”can’t buy a thrill”.Rather than provocative or angry, the song, like Kerouac, is a lazy ,snaking, shuffling beat, reflecting a world weary resignation and a falling backwards into gnawing boredom. The alternate title  for the song was ”The Phantom Engineer”, an apt description of Kerouac, an iconoclastic writer whose literary work bestowed on him the mantle and mandate to shepherd and ”engineer” the cultural identity of the parents of the Woodstock Nation, since he was ostensibly the most presentable  of a group which included Allen Ginsberg, William Burroughs, and later, Timothy Leary.

Kerouac, On the Road manuscript in original scroll format

Kerouac, On the Road manuscript in original scroll format

With Kerouac, there is a gripping sense of unease lying somewhere between beauty and decay.A resting and reveling somewhere between a capricious sacred and a determined and foreboding profane. For all the promise of the modern age, things were in effect, falling apart in a land of broken promises and dreams.”Arbeit Macht Frei” the inscription on the gates of Auschwitz,translated as ”Work Brings Freedom” was a total lie as the cornerstone of manipulation in post-war America.Kerouac wrote with his flag at half-mast. The jazzman played taps and Ginsberg chanted ”Kaddish” as they buried all illusion in an unmarked grave. There was no comfort in simple pleasures.No respite for anyone in the promised land, wicked or otherwise.kerouac3

Kerouac, an alcoholic, could drunkenly ramble for hours, verbally staggering  to friends and strangers about his daft writing method which involved taping typing paper together to form an extended scroll, and  then attempt to write in a transcendental state. Allen Ginsberg, initially skeptical, would later adopt the approach of free flowing prose which is fully realized in his seminal poem ,”Howl”. Kerouac,  would improvise words over the inherent structures of mind and language, similar to Jazz musicians improvising, like the CharlieParkers and Charles Mingus’s of the Bop generation who lacked the funds to painstakingly record songs, so therefore developed a free-form platform out of necessity. The beats met the bops, and its literary manifestation became known as spontaneous prose. Similar to stream of consciousness, and purportedly written without editing, like a long jam session.There was spring use of periods and puntuation.The style was very similar  to Andre Breton ( 1896-1966 ), and the proponents of automatic writing known as ” self unpacking freefall” Breton explained automatism as ” the true functioning of thought. The dictation of thought, in the absence of all control by reason, excluding the aesthetic or moral preoccupation.”kerouac4

Kerouac’s  semi autobiographical social fiction, and especially his medium of delivery, though innovative for North America, had antecedents in the European tradition going back to at least Samuel Taylor Coleridge ( 1772-1834 ): Automatic writing became the power-drill in the arsenal of games and automatist strategies developed by Surrealism, enabling them to poke holes in the fabric of consensus reality. …It would be mistaken to think of automatic writing as confined to certain types of literary hacks. It was amidst 19th century spiritualists, séance-mongrels and ghostbusters, in the hodgepodge of bourgeois explorers of superstitious reality, that automatic writing gained ground as a reliable interface for mediums to channel messages from spirit  inhabited realities, into the reality of our conscious perception…Andre Breton: the ‘pope’ of Surrealism, the poetic-revolutionary movement freeing man from a society, from a state of mind, that made possible the Great War. Against the (so-called) rationality of trench-warfare, Surrealism erected a movement dedicated to the chemistry of unbounded creativity and beauty. Everything can be poetry as long as it is confuses, Tristan Tzara said. Automatic writing was to be a liberator, one foundation on which the revolution of the irrational was to rest.

Kerouac, upper left. Photo Guardian UK

Kerouac, upper left. Photo Guardian UK


 Kerouac is a writer who connected briefly with genius with On the Road, so monumental it became the point of reference over everything else he wrote or failed to write. To say that Kerouac struck lucky is unfair given the skill with which he constructed his work, but his legacy is one that suggests true inspiration is a fleeting mercurial thing. A certain dark introversion  clung to his writing, a tell-tale sign of the depression and alcohol abuse that would later plague him. On the Road is a sublime articulation of apprehension and disbelief about the horror of the time. ‘‘The one thing that we yearn for in our living days, that makes us sigh and groan and undergo sweet nauseas of all kinds, is the remembrance of some lost bliss that was probably experienced in the womb and can only be reproduced (though we hate to admit it) in death.”(Kerouac, On The Road )

Dylan & Ginsberg at Kerouac's Grave, Lowell, MA, 1975

Dylan & Ginsberg at Kerouac's Grave, Lowell, MA, 1975

 

“And for just a moment I had reached the point of ecstasy that I always wanted to reach, which was the complete step across chronological time into timeless shadows, and wonderment in the bleakness of the mortal realm, and the sensation of death kicking at my heels to move on, with a phantom dogging its own heels…”"I realized that I had died and been reborn numberless times but just didn’t remember because the transitions from life to death and back are so ghostly easy, a magical action for naught, like falling asleep and waking up again a million times, the utter casualness and deep ignorance of it.” ( Jack Kerouac, On the Road )

Surrealism initially was a broad church with the Sigmund Freud as its earthbound deity and the subconscious mind both its heaven and hell to be charted and explored. Freud himself was less than enamoured with his self-professed followers whom he regarded largely as a motley collection of chancers and madmen.However, The aforementioned Coleridge predated Freud in many ways: speculating on the possibility of interpreting dreams, suspecting the brain, while dreaming, to process reality in a symbolic language native to the unconscious mind. The reason poets welcomed Freud, it has been said, was because Freud made scientific what had been common stock in poetic theory for at least a century.


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 More importantly, Kerouac, and later Ginsberg and Gregory Corso, adopted the Surrealist device of automatism, writing in free-association in an attempt to unearth hidden truths supposedly submerged in the subconscious. By Breton’s revolutionary logic, this would create new ways of seeing the world and supposedly undermine the bourgeois system.By using free association, Kerouac was able to escape the cliches of metaphor and similie and create fresh, bewildering and unusual juxtapositions when applied to the travelogue form.

The Slouch Hat, Jack Kerouac

The Slouch Hat, Jack Kerouac

 

It must be said, the positives of Surrealism evident in Kerouac’s work are balanced with the inherent weaknesses of the artform; the random images and descriptions formed from automatism when uncoupled from reality can resemble deep and meaningless gibberish and prevent any kind of possible emotional investment from the reader.”Holy flowers floating in the air, were all these tired faces in the dawn of Jazz America.”…Our final excited joy in talking and living to the blank tranced end of all innumerable riotous angelic particulars that had been lurking in our souls all our lives.”…Her great dark eyes surveyed me with emptiness and a kind of chagrin that reached back generations and generations in her blood from not having done what was crying to be done–whatever it was, and everybody knows what it was.”( Kerouac)

French theorists Gilles Deleuze and Felix Guattari cite Kerouac as a literary example of an oscillation from revolutionary left-wing expressions to fascist expressions. They said he “took a revolutionary ‘flight’” with his on the road journeys, but later finds himself in the “old fascist dream” of searching for “his Breton ancestors of the superior race” in his later life. Deleuze and Guatttari do not adopt the discourse of the ”post-modern”, regarding it as propaganda and jargon for a new wave of cynicism and conservatism. There’s is a  critique of modernity’s discourses and institutions which repress desire and proliferate fascists subjectivities that haunt even revolutionary movements. No doubt, Kerouac did have a love- hate relationship with Catholicism and his more fractious beliefs in atheism. But, it’s not quite that simple, sine Kerouac was no straight born-again convert but was a troubled soul who struggled to believe in something he suspected to be a falsehood but which he had to believe in. ultimately, Kerouac was a politically conservative Catholic in the tradition of his Quebec born parents.

Kerouac, The Face of Beauty, undated.1958?

Kerouac, The Face of Beauty, undated.1958?

 

 

 As a French Canadian living in the U.S. there is a prevalence, a haunting sub-text of what Pierre Vallieres would  term ”White Niggers of America” in his 1968 book. The sense of inferiority,lack of status, and less than blue-ribbon heritage, are evident,  as Kerouac tried to embellish his roots and origins to aristocratic levels,which proved conclusively no higher than than a New France feudal landlord’s rent collector. Firstly, Vallieres considers what it means for the workers of Quebec to be white niggers, or in broader terms, what it means to be a subjugated group within a given society. The use of the word ”nigger”  implies a parallel to black people, particularly under conditions of slavery in the United States prior to the Civil War. Vallieres explicitly develops this parallel, focusing in particular on the assumed inferiority and social denigration of the nigger as white, poor, Catholic and French. He also draws from this parallel the idea that the nigger  is typically imported to provide a base of cheap, slave-like labor from which a ruling class can sustain itself, similar to Kerouac’s parents moving to New England to work in the textile mills.

Another key identifying feature involves power relations; the nigger lacks any kind of control over the structures of political and economic power in his society, yet cannot escape their tremendous influence.” Thirdly, Vallieres addresses the deliberately self-perpetuating nature of power hierarchies, often through the lens of his own experience. He argues that a relationship of exploitation, once established, permeates every aspect of society (down to the level of the family and the individual), and therefore becomes very resistant to change. This process is not random, but rather designed by the ruling class to consolidate their power. Ultimately, Vallieres concludes that education, theory, ideology, law, and anything else that is part of (or a product of) existing societal structures will fail to rectify unfair subjugation. Therefore, the only way to change the circumstances of the white niggers of Quebec is to overthrow the system that exploits them, eliminating in particular the economic, administrative, political, subjective and intellectual conditions that it imposes. ”

Lack of status, was a tormenting feature that runs through Kerouac’s prose.The automatic writing style, ”spontaneous confessional prose”, was a means to purge at the speed of thought ,socially defined cultural sanity from the process of creativity. The graphic descriptions of drug use and homosexual behavior was likely the result of the strange bedfellows of madness and enchantment. ”There exist great resemblances between madness and enchantment. The enchanter is an artist of madness” ( Novalis ) In any event, for On The Road to be described as the defining work of post-World War II beat generation and to be hailed as the ”King of the Beat Generation” was an unfair commodification and too heavy a cross to bear for a man who shortly prior to his death told interviewer Joseph Lelyveld of the New York Times, ”I’m not a beatnik. I’m a Catholic. After pointing to a painting of Pope Paul VI, Kerouac noted, ”You know who painted that? Me.”

”…have they not been, ever since the establishment of New France in the seventeeth century, the servants of the imperialists, the white niggers of America? Were they not imported like the American blacks, to serve as cheap labor in the new world? The only difference between them is the color of their skin and the continent they came from. After three centuries their condition remains the same.”( Pierre Vallieres )

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