Huckleberry Finn is in the public domain.It is unchained and off the perils of indentured labor. Its simply reality television, unfettered by broadcast license and restrictions thrown back at in an untransformed state. This is not hate literature; it was meant to provoke and it seems to still have the bark and bite of a junkyard dog. This is not Julius Streicher venting, or D.W Griffith in the ecstasy of the bleached.Its southern comfort of a sort in a long line of grievances in the separate but equal line of thought. Do all the do-gooders have a hidden agenda as part of a victim industry? Between Mark Twain, and the holocaust,and Anne Frank, and Ukranian famine, and Japanese internment and… and take a number for registration on the traumatism and guilt voyage…In the final analysis all these historical narratives make no rational sense for adults, let alone school children….
“I says I’ll never vote agin. Them’s the very words I said; they all heard me; and the country may rot for all me — I’ll never vote agin as long as I live. And to see the cool way of that nigger — why, he wouldn’t a give me the road if I hadn’t shoved him out o’ the way. I says to the people, why ain’t this nigger put up at auction and sold? — that’s what I want to know. And what do you reckon they said? Why, they said he couldn’t be sold till he’d been in the State six months, and he hadn’t been there that long yet. There, now — that’s a specimen. They call that a govment that can’t sell a free nigger till he’s been in the State six months. Here’s a govment that calls itself a govment, and lets on to be a govment, and thinks it is a govment, and yet’s got to set stock-still for six whole months before it can take a hold of a prowling, thieving, infernal, white-shirted free nigger, and –”
Pap was agoing on so he never noticed where his old limber legs was taking him to, so he went head over heels over the tub of salt pork and barked both shins, and the rest of his speech was all the hottest kind of language — mostly hove at the nigger and the gov- ment, though he give the tub some, too, all along, here and there.” …. ( Huckleberry Finn)
Read More:
http://goarticles.com/article/Racism-and-the-Enduring-Controversy-of-Huckleberry-Finn/612536/
http://mark-twain.classic-literature.co.uk/the-adventures-of-huckle
y-finn/ebook-page-14.asp
http://www.seattlepi.com/theater/370695_theater15.html
http://www.streetgangs.com/race/wont-you-please-be-my-nigga-double
http://sassafrasjunction.wordpress.com/category/low-funtioning/
http://vintagenewscast.com/?p=56
“There are many humorous things in the world: among them the white man’s notion that he is less savage than the other savages….In Paris they simply stared when I spoke to them in French; I never did succeed in making those idiots understand their language….It was wonderful to find America, but it would have been more wonderful to miss it….I have no color prejudices nor caste prejudices nor creed prejudices. All I care to know is that a man is a human being, and that is enough for me; he can’t be any worse….( Mark Twain )
Tabatha Southey:It’s almost as though any book that doesn’t contain an opportunity for moral censure, an improving message or at least many verifiable facts is considered a waste of class time. As I recall it, when my children were in junior school, they read, or had read to them, almost nothing but books about girls escaping from Nazis. It’s a whole genre of books – young people escaping from Nazis…. I’m not sure anyone cared about the quality of the writing, as long as very young children knew about and thought about the Holocaust a great deal of the time, including almost all of the time they spent in reading class.
There was an observable shift in my children’s Nazi reading. First, there was a period in which the weight of the Nazi element appeared to go mostly over their heads: The characters in the book might as well have been escaping to Witch Mountain for all they understood. Later, as they matured, at around the age of 10, my children’s awareness increased and they were faced with the Holocaust, which really upset them.While so far they show no genocidal tendencies whatsoever, I think much of that reading was pointless and frightening.
Consequently, I’m not inflamed by cries that if Huckleberry Finn isn’t taught in schools, American children won’t learn their history (the revising publishers raise that eventuality as the reason for their changes, and they’re probably correct). There’s another class for that. It’s called History.Huckleberry Finn is a novel. Which is a fine thing in itself, and if children learn to enjoy a fine thing for its own sake, they will find more fine things. They may even find Huckleberry Finn – perhaps not in school, but they will find it as it was intended to be found, somewhat cruel and disturbing, and with all its whips.
ADDENDUM:
American historian and columnist Nat Hentoff once spoke to a young student after one of the many attempts to suppress Twain’s book. The eighth-grader in a Brooklyn public school had been reading Huckleberry Finn in class as part of a study unit in which students learned about the history of racism in towns such as Hannibal, Missouri where Twain had grown up. The young man wisely told Hentoff, “Do you think we’re so dumb that we don’t know the difference between a racist book and an anti-racist book? Sure, the book is full of the word ‘Nigger.’ That’s how those bigots talked back then.”
In 1982, Russell Baker wrote in the New York Times that “The people Huck and Jim encounter on the Mississippi are drunkards, murderers, bullies, swindlers, lynchers, thieves, liars, frauds, child abusers, numbskulls, hypocrites, windbags and traders in human flesh. All are white. The one man of honor in this phantasmagoria is ‘Niggger Jim,’ as Twain called him to emphasize the irony of a society in which the only true gentleman was held beneath contempt.” ( Baudelaire Jones )
“Regardless of the long nasty history of the word, it is part of American culture, literature, and music. You will hear this word used in casual conversations, mostly among Blacks, young and old. “Hey, what are you doing today my nigga?” can be heard every day when riding the 4-train from downtown New York to Uptown. Get on the Crenshaw bus in Los Angeles from Adams Blvd to the City of Inglewood and I can assure you that you will hear young Black males and youth using the word as often as one would use a definite article. We need to get to a point where our society gets beyond whining about words and start dealing seriously about problems that exist in our communities. There are far too many other issues we should be consumed with rather than the speech of another person.” ( Alex Alonso )
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