It”s a lot of time to be among men, isolated from the rest of the world. Sometimes the boundaries between an artificial world and the real collapse blurring the boundaries between social taboos and more primal urges. The relationship between thirty-three trapped Chilean miners and love dolls or sex dolls was a bit of a controversial matter as a Western Christian concept; even though in some countries there is a practice of rentals, which shows, that as a substitute, there is a demand for soft silicone against the flesh.Somewhat ambiguously,the issue is whether or not it is inappropriate for men and women to use dolls as a substitute for genuine contact. If placed in a situation where you had the option of a doll instead of no companionship, such as the Chileans, would you begrudge them if they chose a synthetic substitute? Perhaps they are the logical extension of objectifying male gaze. Patriarchy’s cake with sweet and sour icing.
Some of the trapped Chilean miners smoked cannabis and looked at pornography during their 69-day ordeal, according to a new book.The book, called The 33, claims that the trapped miners were smuggled drugs in letters from their family. But the drugs allegedly increased tensions in the dark underground shaft. One of the trapped miners, Samuel Avalos, said his fellow miners would isolate themselves to smoke the drug….
Non-organic entities already complete tasks that individuals are unable, unwilling and incapable of doing. The love dolls assume a role that most women would be horrified with. In industry, we use machines so often that their place is accepted without issue. From a Marxist perspective,not to be totally dismissed, is that relations between individuals create society, while those between non-individuals establish techniques and methodology. As real men and women are sent to pogey, their surrogates are upgraded, amortized and improved. This can be seen through the evolution of the male ‘sex-toy’ from, for example, pornography to poorly-made vaginal constructions to Realdolls and, eventually, to sex robots. If, indeed “what defines our social relations is, for the most part, prescribed back to us by nonhumans,” then the rise of the Realdoll is symptomatic not only of alienation, but a shift away from human interaction and a rejection of procreative sex-Bruno Latour.As Elizabeth Record notes, all mechanical human delegates have a social role and with Realdolls this is especially obvious. Regardless of whether Realdolls are part of society, they are definitely influencing and reshaping humanity. You can add the caveat here, that the term “human” is a legal construct, thus contractually in the domain of property law…. “studying social relations without the nonhumans is impossible” (Latour).
…He told the book’s author, New York Times journalist Jonathan Franklin, the other miners “never even offered me one”. However, according to the book the greatest desire of the trapped men was sexual, with the miners requesting blow-up sex dolls be sent down for relief.This “greatest need”, Franklin says, got doctors working on “how to appease the expected rise in sexual desires”. Once Chilean doctor monitoring the miners’ physical condition while they were trapped in the San Jose gold and copper mine in northern Chile’s Atacama Desert, said a donor offered ten inflatable dolls for the miners’, but was turned down. “I said 33 or none. Otherwise they would be fighting for inflatable dolls: whose turn is it? Who was seen with whose fiancee? You are flirting with my inflatable doll,” the medic, Dr Jean Romagnoli, reportedly said.Instead, the pin-ups from La Cuarta, a Chilean tabloid famous its girls known as Bomba 4′, and pornography were sent instead. Read more: http://www.dailymail.co.uk/news/article-1356573/Chilean-miners-Cannabis-porn-blow-sex-dolls-case-jealousy.html#ixzz1MEL068ko
Evidently, the issue of the love doll plants itself in the psychological theory of the transitional object as well as the complementary concept of transference within the overall context of the life passage to the significant other. There is a distortion with the dolls given their acute technical resemblance with the “object” one is supposed to relate to. But then, pop culture is so imbued with the plastic of perception, that it is almost comprehensible to juxtapose and contradict the demarcation between physical and emotional fulfilling of needs mixed with more profound and sometime suspect wants and desires. The doll is in one sense “perfect” and, yet its seduction is equally demoralizing.
Elizabeth Record:The Realdoll Doctor mentioned earlier is where these women are sent when they go on strike. Their work stoppage is frequently the result of sexual abuse. While some of the reasons Realdolls are sent away are for routine maintenance (joint tightening, vaginal replacement), there are many cases of maltreatment which can only be described as cruel: Realdolls have been mutilated and left in dumpsters, dismembered or snapped in half …Finally, the vast majority of Realdolls are white, blonde and thin, with the heaviest model being 113 pounds. Read More:http://culturalshifts.com/archives/295
ADDENDUM:
The next time you’re shopping in Milan, take a close look at the mannequins: Some of them could be looking back. International Business Machines Corp. is testing a tiny camera installed in a mannequin’s eye that uses biometrics to recognize humans based on physical or behavioural traits. IBM, perhaps realizing that some customers might be uncomfortable with this scrutiny, has not identified the store.
1,500-2,000 ;Number of mannequins produced by Italian firm Bonaveri each month, destined for designers and high-end retail.
50,000; Number of mannequins sold in Germany each year.
$1,800-$2,200; Price, in U.S. dollars, of one Bonaveri mannequin, the gold standard.
$830-$1,100; Price of an average Italian-made mannequin.
$138; Price of a mannequin imported to Europe from China.
$135; Price of a used “Amber” or “Enid” model from Mannequin Madness in San Francisco.
Sources: The New York Times; Mannequin Madness Read More:https://secure.globeadvisor.com/servlet/ArticleNews/story/gam/20110304/RBDAYBOOK0304MANNEQUINSATL
—Lately in the media there has been a keen awareness to exactly how creepy/humorous it is to own a Real Doll. Two Years ago Ryan Gosling starred in the heartwarming Rom-Com “Lars and the Real Girl” about a delusional young man who strikes up an unconventional relationship with a Real Doll that he finds on the internet….The BBC put out a documentary 2 years ago called “Guys and Dolls.” The documentary profiled the lives of 4 Creeps who owned Real Dolls. One of the owners by the name of “DaveCat” lived in the suburbs of Detriot. “DaveCat” reminded me of this guy that I used to work with both physically and mannerism/personality wise that it creeped me out….
…Another Gentleman, and I use that term loosely, profiled in the BBC documentary was a gentleman by the name of Mike. Mike owned a beyond phenomenally creepy count of 8 Real Dolls. Mike also supplied 2 hilarious moments in the film, one where he was cleaning out one of his dolls unmentionable parts with a Swiffer duster as he stated that particularly doll was “beginning to smell like fish.” Read More:http://imaguylikeme.blogspot.com/2009/03/guys-and-real-dolls.html
…Each has a name. Ta-Bo often watches television with his toys before bathing them, powdering them so that their skin feels more human, dressing them in lingerie and then taking them to bed. “A human girl can cheat on you or betray you sometimes, but these dolls never do those thing. They belong to me 100 percent,” says the engineer who has spent more than 2 million yen ($16,000) over the past decade on the dolls. “Sometimes it takes too much time before I can have sex with the person I meet. But with these dolls, it’s just a matter of a click of the mouse. With one click, they are delivered to you.” The man, who says he has had sex with five women but prefers the dolls, is one of a gradually increasing, though secretive, group of Japanese men who have given up on women. Read More:http://www.reuters.com/article/2007/07/18/us-japan-sex-dolls-idUSSP10422420070718
Elizabeth Record: The libidinal repression embodied in capitalism does not disrupt the social order so long as man desires what he is “supposed to.” These restrictions are universalised and rationalised so that they permeate both man’s conscience and his unconscious and become the collective “desire, morality and fulfillment” of man (Marcuse). His societal and sexual performances are assimilated so that man feels relatively satisfied and society is adequately reproduced. The only activities which are “protected from cultural alterations” and remain committed to the principle of pleasure are those of fantasy (Marcuse). It is obvious, however, that fantastical erotic aspirations – epitomised in, for example, the use of anthropomorphised sex dolls which are incapable of refuting any type of advance or leaving abusive situations – are generally considered immoral. Perhaps more importantly, the realm of the “perverse” has often been judged as any sexual fulfillment which is devoid of procreative intention. Perversions, therefore, “express rebellion against the subjugation of sexuality” to procreation and oppose those institutions which shape this morality (Marcuse). Marcuse also notes that the termination of the production of wasteful and destructive goods, signalling the end of capitalism and instigation of non-commodified pleasure will be driven by technology and liberated Life Instincts . It is possible, then, that the continued employment of Realdolls (and eventually, it is assumed, robotic sexual partners) may fatally injure capitalism. Read More:http://culturalshifts.com/archives/295
…If it has become an arduous pursuit to form relationships and this is a result of alienation, then the general automisation of labour in a post-capitalism may rectify (or alter) preconceived notions of sexuality for the better. As notions of both civilisation and perversion are changed and Freudian explanations of repression become less valid, the future of society may well be predicated on social evolution which encourages the increase of interactions between humans and non-humans….
Bruno Latour stresses the importance of considering the roles of nonhumans in examining society. Through the metaphor of a nonhuman door closer which has definite social implications, Latour examines the character of the countless objects which substitute for humans. This metaphor is applicable when considering Realdolls and the human roles they fulfill. For Realdoll buyers, it has been impossible to find a sufficiently attractive woman who is willing to completely submit to the whims of her partner, always be young and never leave. Given the unlikelihood that these men will find such a women, they are left with two options. Either to discipline women in such a way that they will fulfill these functions (an obvious impossibility) or to “substitute for the unreliable people another delegated human character” who will perform this role (Latour:300, emphasis in original). The use of Realdolls as surrogate women, of course, hardly provides the same experience of living with a real woman, which for some is the appeal of using such a construction. ( Record )
Great article! I happen to run a site featuring RealDolls as the main protaganist in each scene. It’s nice seeing someone who’s taking a serious look at reviewing the BBC documentary (instead of others who make light of it and don’t “get” it).