Max Beckmann studied medieval German art, the triptychs, loaded with gory, violent scenes of Christian martyrdom, at its most inglorious and vulgar incarnations of the human grotesque. In his modern condition, the contradictions of Weimar, there is none of the moral clarity, the assured conviction of the northern spirit. Here there is a stalemate, a dead heat between right and wrong, good and evil. The verdict is very much in doubt, leaving justice hanging in the balance…
( see link at end) …In Beckmann’s dynamically jumbled multifigure narratives there is often an appealing sweetness that calls to mind a sophisticated sort of children’s book illustration. His themes are anything but juvenile, however. “Galleria Umberto” from 1925 is a bewildering, nightmarish scene in which a man with amputated arms hangs upside down over a group of people engulfed by flood waters. Only the colors of a partly submerged Italian flag hint that the painting is a meditation on the rise of Fascism in Italy.Read More:http://www.nytimes.com/2008/08/08/arts/design/08beck.html
Beckmann’s work was always chocked full with personal statements charged with emotional issues. A dialectic between ideology and behavior. The artist in exile, hounded by a nagging sense of inferiority and uselessness, a displaced eternal wanderer, an individual persona non-grata punctuated by short, in the blink of an eye moments of redemption of the prodigal son. But more predominant is a disconnect, a dissonance between space and turmoil coated with a profound bitterness; a violence that is literal and emotional, tortured, but seemingly too shambling and incoherent, almost anarchic to be considered messianic. Too stark, garish and staged; but it does reveal how industry, the entertainment industry can tease out the sugar from this art, and bullshit it into mass reproduction that is kitsch, romanticized and sentimental that totally destroys the contradictions of the art, breaking it down into bottled pablum.
Beckmann is obviously dealing with the dark underside of human nature, the split off side of fascism that is still fascinated with the human body, as if the tight formations of people in Leni Riefenstahl’s Triumph of the Will were now drugged and are staggering about in a debauched bacchanal of reverie. Degenerate? The Nazis were not unperceptive about Modernist art, people like Beckmann, Grosz and Dix were abhorrent to them since they reflected a cut off and stored element of their psyche they were disavowing. If this work dis not possess the power it did, they would not have reacted that viciously to it, either burning it in a bonfire of the vanities or peddling it for foreign exchange. The anti-fascist posing and gestures, were in their own inherent way, also a “spectacle” where the light and the party mood conveys a gallows sort of joy filled with artificial light and a forced and labored party mood.
Beckmann’s scenes, the arrangements, are often jumbled with people, individuals who tend to irrationally overlap, randomly floating without goal or anchorage, almost resembling the chaotic middle ages type paintings with unpretentious,somewhat primitive explorations of violence. Almost everything is cluttered with an aura of the grotesque and vulgar, a collage feeling running to the point of chaos. The lack of narrative is the narrative. A narrative of the claustrophobic groping within Beckmann’s use of space that lacks the polished convention of tact, but ostensibly conforms to the norms of hierarchy.