It would be hard to say that Western ballet reflects to any great degree the spirit of any single nation- its origins are international. But classical Indian dance is entirely, aggressively, Indian. So also is dance sculpture, the greatest examples of which are the bronze Shiva Nataraja figures- the “dancing Shivas”- of the late Pallava and Chola eras. Shiva, the god of the myth of creation, and his symbols are fused into images of marvelous virility- immediate, animated, commanding-while in the same sculpture the changelessness of an ideal god creating and restoring the universe is apparent, above all in the treatment of the features.
That strange, spare, yet sensuous South Indian face, to be seen in any village of the area today, was taken by the Choa sculptors and transformed into that of a god. The human-ness is there, but deified:the seer in the guise of supple youth. It is impossible not to feel the “presence” of the deity, of Shiva, brooding in bronze.Viewed as a complete sculptural concept, the Shiva Nataraja is conceivable the supreme achievement of Indian plastic art.
In addition to these bronzes there are examples in stone. The best known are at Chidambaram- legendary southern home of Shiva-where the positions of Bharata Natyam dance are sculptured on the gateways and form a frieze that encircles a courtyard about sixty yards square. Although these figures are good sculpture compaed to others elsewhere, they are said to look rather like an encyclopedia in bas-relief.