Heresy has always had many faces. The classic division has always followed the Voltaire pattern of speaking truth to power in order to be absorbed within the establishment, and accept the sacraments. Heresy has traditionally been seen as four faced: the puritan, the messianic, the mystical and the rational. All with great tormenting abilities until they become the “new blood” of the reactionary within. It might have all began with Goethe, that man of legendary and lofty I.Q. who saw the heretics of history in a new light. ” I had often heard it said that every man in the end came to have his own religion, and now it seemed to me the most natural thing in the world that I should devise my own; which I did with great comfort.”
Ethan Mordden’s latest book, “The Guest List” is a nice study of heresy in the new world; carriers of a grand sophistication. The book spans the 1920′s to the 60′s and reflects the migratory pattern of the avant-garde and marginal into the mainstream and how this cycle perpetuates itself; in fact is almost necessary to keep the cultural industries going.
As Goethe surmised, to devise one’s own religion was in fact what what heresy is. The literal meaning of the word, in its broader context, is private choice, the opposite of orthodoxy which is not chosen but imposed and accepted. The pure heretics, the figures that fascinate Mordden, are those who never created an established movement or an orthodoxy, but came to what they defined themselves as,by personal choice. And enraging the orthodox and amusing the infidel in post WWI America they did. Every era has them, and America more than most with its constitutional rights and ostensibly democratic structures. In Mordden’s book New York is the gestational lab for these archetypes: a hatching ground of recurring ideas that break through the rugged and cemented crust of orthodoxy, liberal and conservative, because they contained important truths and irrepressible human aspirations.
Ethan Mordden: At the time of the Sacco and Vanzetti trial, in the 1920s, John Dos Passos wrote, “All right we are two nations,” meaning Middletown versus the coastal Babylons. And we see it again in the tea party, which no one can describe because pundits want to categorize it as a political uprising when it is really the latest version of an almost mystically incoherent cultural revolution. Yes, it does have its political agenda, and some of its concerns are legitimate grievances about how Washington blows crazy dust into everything. Still, many of the tea party’s utterances suggest the viewpoint of the blind, the worldview of the unworldly. One thinks of Groucho Marx singing, “Whatever it is, I’m against it.” It’s the Know Nothing Party of the mid-1800s. It’s Prohibition. It’s anger at occult doings in board rooms by men who communicate telepathically as they move money and declare wars. It’s Middletown saying, “Someone is changing my life.” Read More: http://www.publishersweekly.com/pw/by-topic/authors/interviews/article/44599-the-monday-interview-with-ethan-mordden.html
It seems apparent that Mordden’s taste makers and moral changers are not given to random stabs, but keep to well defined channels in a few constant forms. The swarming individualists were not just miscellaneous maggots, but people with continuous traditions going back to antiquity. In the case of America this was a choice betrween the real solid, institutional power of the state with its McCarthy’s, and the imaginary Arcadia that was well, imaginary.
According to the Kinsey report
ev’ry average man you know
much prefers to play his favorite sport
when the temperature is low
but when the thermometer goes way up
and the weather is sizzling hot
Mister Adam for his madam is not
cause it’s too too
it’s too darn hot, it’s too darn hot
It’s too too too too darn hot… ( Cole Porter, Too Darn Hot )
…According to the Kinsey report
ev’ry average man you know
much prefers to play his favorite sport
when the temperature is low
but when the thermometer goes way up
and the weather is sizzling hot
Mister GOB for his squab,
a marine for his queen
a G.I. for his cutie-pie is not
Cause it’s too too too darn hot
It’s too darn hot
It’s too darn hot ( Cole Porter)
ADDENDUM:
By the time one of the Mob’s most violent representatives, Dutch Schultz, was gunned down in Manhattan in 1935, gangsters had lost much of their allure. A police stenographer took down his raving last words, which included the perplexing: “A boy has never wept, nor dashed a thousand kim.” Mr. Mordden observes that Schultz’s end was “a New Deal death, of absolute evil absolutely unmourned in an age rich in transition: from grand hotels to nightclubs, from ghetto aliens to assimilated commentators on American life; and, coming up next, from a racially segregated show business to a racially integrated show business.” …Read More: http://online.wsj.com/article/SB10001424052748703882404575520064037561500.html a
…As for Cole Porter, the man who once seemed the embodiment of Manhattan sophistication was fated to fall out of favor—just as Capote would, just as anyone does who lingers on the stage after new generations of taste makers arrive. The “Anything Goes” composer of the 1930s was less successful in later years, Mr. Mordden says, criticized by reviewers who “thought he was repeating himself when in fact he was developing a personal style.” The author makes an impassioned plea for Porter’s “Can-Can” score in the 1950s to be ranked among his best. Mr. Mordden also notes that even though Porter and Capote no longer made the A list, their work continues to exert significant influence in their chosen fields. Read More: http://online.wsj.com/article/SB10001424052748703882404575520064037561500.html a
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