We are often surrounded by Japanese manufactured and designed products, yet not much is known about the national context that gives rise to this phenomenon of innovation. It is not a random occurrence, but instead part of a national tradition that goes back centuries and gestated in Japan’s long period of isolation.It is almost impossible to explain Japan; the futility of illuminating the many layers of its culture, a culture known for insularity and an extreme wariness of foreigners. As Kurosawa showed in his films, the impenetrable surface merely serves to hide layers of contradictions and neuroses. The mystery to the West is the juxtaposition between charming hospitality while being almost traumatized by the insularity.
This in part explains the public interest in their disaster: we are horrified by the destruction, but an equally strange desire to absorb the grim and dramatic footage also grips us.Perhaps it is the stunned stoicism and the orderly muted responses as nature wreaked its devastation on a stable affluent society. Japan has lived its own existential crisis for centuries, flirting with earthquakes and at the same time channeling its neuroses into pop culture artifacts and hi-tech gadgets.Japan refracts their historic misfortune through this particular cultural lens; namely monster films,zen, post-modernist literature, even porno manga.All in all, fairly fantastical.Yet, Japanese culture and society seems to resilient to change and its almost cold peace with the impermanence of civilized society that its quite baffling to North Americans.
It seems the most common approach then is the practice of detachment, which is perhaps their way of meditating on the vanity, impermanence , meaninglessness and absurdity of living. On the one hand suppressing desire and at the same time glimpsing into a world of stark, lawless chaos: like the world of Kurosawa’s Seven Samurai. So, the monster and fantastical serves as a from of cultural allegory, one with a healthy dose of poignancy and mourning. The positive side is that at least there has been a post apocalyptic.
Amine and manga seem to represent a wild collective subconscious. Is it somewhat tawdry to insert such unchained passions and sex into these momentous contexts of Japanese boundary situations? Well, on the cusp of historical mortality, the stress on the carnal is justified by the belief that of you’re going to be dead in short order, lets not do too badly in the face of such unease and concern for the future.
Japan has always recovered from disaster through a weaving of trauma into into its culture. It remains to be seen what new apparitions will be hauled up into the light of day, breaking through the layers of paternalism and equally opaque and impenetrable political and social system. There is a certain attachment in Japan to the old ways which are almost feudalistic with an ostensible democratic veneer, but essentially opaque and non transparent leading one to believe that Japan’s problems are systematic and not cultural.