jerusalem : greeting on this day

Maurice Merleau Ponty: Progress is not so much a movement toward a homogenous or classless society as the quest… for a life which is not unlivable for the greatest number.” ( Rick Salutin, Toronto Star ) Certainly, in the case of Jerusalem, “unlivable” is almost the credo of a city of which “Jerusalem the golden” appears a desire of messianic proportions, given the almost incomprehensible history of religious ideological confrontation; an ideology which is indestructible and therefore stagnant, with a need for jarring disagreement in which fear and an absence of reassurance are the stock-in trade.

--Margalit:Barkat boasts about “generating processes.” He’s generating the processes whose outcomes will be seen sometime down the road. It’s an impressive term, “generating processes,” but a deceptive one because it’s used to conceal stagnation, and treading water. Read More:http://www.jpost.com/Opinion/Op-EdContributors/Article.aspx?ID=223073&R=R1 image:http://jerusalem-history.blogspot.com/2008_06_01_archive.html

…that, in the end, we are never in a position to take stock of everything objectively or to think of progress in itself; and that the whole of human history is, in a certain sense, stationary: What, says the understanding, like Stendhal’s, Lamiel, is that all there is to it? Is this the highest point of reason, to realize that the soil beneath our feet is shifting, to pompously call “interrogation” what is only a persistent state of stupor, to call “research” or “quest” what is only trudging in a circle, to call “Being” that which never fully is? ( Merleau-Ponty )

Jerusalem has always been a metaphor for a simplistic dualism between antagonists. Now that Israel controls Jerusalem, the racism as ideology has been subsumed into more vague but equally toxic realms. The ideology proves Merleau-Ponty’s point about “stationary” within the confines of this now prevalent “clash of civilizations” a return to the “heart of darkness” with Western civilization swinging like a rotted door on a rusted hinge. These new similie for colonialism and cultural/economic apartheid has to crumble eventually though the reactionary forces seem willing to push all the usual buttons until the bitter end. The holocaust is over and done. But, it keeps getting perpetuated: Most Israelis insisting on their own rights even when it means trampling on those of others, such as Palestinians. But, eventually, the snake ends up eating its tail:

Read More:http://jerusalem-history.blogspot.com/2008_06_01_archive.html

I often think, well okay, so he doesn’t do much to help the poor, but why make their lives more difficult, for heaven’s sake? Take his strategy: “deeper billing.” It’s a smart term, from the Hebrew language-launderette, a codename for gross and violent intrusion into citizens’ pockets. It’s a policy that sees a relentless pursuit of people, using legal threat and action. In a council meeting on Thursday, it was revealed that in 2010 alone, the municipality had liens on more than 90,000 bank accounts! …They don’t pay city tax not because they’re delinquents, but because month after month, they wrack their brains to find ways to pay the rent, the mortgage, dental treatment, winter coats for the kids. They don’t pay because they have nothing to pay with. Did he ever ask himself whose bank accounts are being seized? Could he look them in the eye? ( Meir Margalit ) Read More:http://www.jpost.com/Opinion/Op-EdContributors/Article.aspx?ID=223073&R=R1


…The Assyrian siege of Jerusalem in 701 BCE failed. Hezekiah’s throne was saved and Judaism which to that point had left the children of Israel pretty well indifferent to the value and demands of monotheism, began to take root. The Torah had not yet been written, but the repulsion of the invaders awakened a renewed commitment in the legacy of Moses. That new belief had about 115 years evolve , growing strong enough to allow the exiled Jews to retain their faith during the Babylonian exile and later return to Jerusalem to rebuild the temple.

---It seems Belshazzar, king of Babylon, had decided to throw a party, in which he defiled the gold and silver vessels captured during the siege of Jerusalem. During the party, the fingers of a man’s hand allegedly appeared, and wrote something on the wall of his palace. After nobody could interpret the words, Belshazzar called for Daniel, who’d been captured when Jerusalem was sacked. Of course, Daniel knew immediately what the words meant: MENE: God has numbered your kingdom and finished it. TEKEL: You are weighed in the balance, and found wanting.--- Read More:http://blogs.lasvegascitylife.com/2009/07/14/

Is it the fate of history, the flip of the coin. Heads or high-tails out of here. Historian Henry Aubin asserts that it was the approach of the Kushite-Nubian army, headed by Taharqa, king of Ethiopia, that made the Assyrians lose heart. Looking back, an honorable defeat with guaranteed safe passage might not have seemed such a bad lot:

The turn of events was arguably one of the most important moments in human history. Had Jerusalem been destroyed in 701 BCE, Judaism very well have disappeared before it really got underway. The other two monotheistic world religions, Christianity and Islam, might never have been born. It was the timely intervention of a black warrior that convinced an embattled tribe in the Judean hills that their god was so special that they would still pray to him 2,700 years later.( eric frey) Read More:http://www.forward.com/articles/13182/


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---The sack of Jerusalem, from the inside wall of the Arch of Titus, Rome. In the war between the Roman Empire (The commander Titus Flavius Vespasianus) and the Jews of Judea, there were 60000 -1100000 mass civilian casualitites. --- Read More:http://egwhite.eftertanke.dk/2009/03/

 

…The Jerusalem riots of August 1929 were catalyzed by rising tensions culminating by a dispute over the Wailing Wall, at that juncture a holy Muslim property, and the third most sacred shrine in Islam. Muslim leaders and worshipers objected to certain Jewish observances at the Wall. A crowd of young Jewish men, armed, “staged a hitherto unprecedented procession through the streets of Jerusalem to the foot of the Wailing Wall. There they raised the Jewish flag and sang the Zionist anthem–Hatikvah–against the specific instructions of the British High Commissioner” . Muslims held a counter-demonstration, and bloodshed followed. The religious dispute, as Klein knew, fueled the growing fire of Arab hostility toward Zionism. ( Richard Lemm )

The white doves flutter
From the roofs
Where stones did utter
Dark reproofs.
That these pale pigeons
Be alarmed
Guerilla legions
Have been armed.
Effendi, Mufti,
Holy Ones–
They are not thrifty
With their stones.
This is the manner
Doves take flight:
The sky a banner
Blue and white. ( A.M. Klein. Greeting on This Day )

---Riot in Jerusalem in 1920. Photograph was taken in 1920 by American Colony (Jerusalem). Photo Dept., photographer. The photograph documents British Troops establishing order in the city. This vicious attack and riot by the Arabs in Israel was the start of the modern Jewish - Arab hostilities that remain to this day.--- Read More:http://www.middle-east-pictures.com/middle-east/Jerusalem-Riot.htm

A.M. Klein in the late 1920′s was writing poems about Jewish oppression, survival, the existential struggle and transcendence of historical fate before any other Jewish poet in North America.

He asks, “Where are the brave, the mighty? They are bones. / Bar Cochba’s star has suffered its last fall” Bar Cochba was the Jewish leader of the disastrous rebellion against Roman occupation in 132 A.D. Bar Cochba believed he was a messiah and descendent of King David. The rebellion was put down savagely, and Bar Cochba was killed in battle. Klein’s reference to Bar Cochba’s star would seem to be a sign of his despair that Jews can ever resist their powerful oppressors or secure Zion with arms. The sestet of the sonnet, however, contains a different allusion:

---The Jerusalem municipality recently announced it would keep the parking lot open on Shabbat in an attempt to alleviate the debilitating parking shortage on Fridays and Saturdays. The lot would be under non-Jewish management, and would thereby not break any Halachic laws. But what was thought to be a minor shift in traffic policy was immediately seized upon by the city's ultra-Orthodox community, which issued an urgent call to arms.--- Read More:http://failedmessiah.typepad.com/failed_messiahcom/2009/06/haredim-riot-in-jerusalem.html

 

Ah, woe, to us, that we, the sons of peace,
Must turn our sharpened scythes to scimitars,
Must lift the hammer of the Maccabees,
Blood soak the land, make mockery of stars…

The muezzin upon the minaret
Announces dawn once more; the Moslem kneels;
Elation lifts the Jew from off his heels;
Izak and Ishmael are cousins met.
No desert cries encircle Omar’s dome,
No tear erodes the Wall of ancient pain;
Once more may brothers dwell in peace at home;
Though blood was spattered, it has left no stain;
The greeting on this day is loud Shalom!
The white dove settles on the roof again. (120-29)

There is no condescension, no privileging of the Jewish position, and the Moslem is granted a humanity equal to that of the Jew. Here, if briefly, Klein establishes metonymic and symbolic equivalencies which resolve the conflict. The resolution, however, is primarily in religious terms: the crucial geopolitical (and economic) oppositions are absent from this discourse. Klein, a sharp political thinker on certain other matters, is unable to acknowledge the preconditions in Palestine for the spiritual tolerance and kinship he envisions. Read More:http://dev.hil.unb.ca/Texts/SCL/bin/get.cgi?directory=vol16_2/&filename=Lemm.htm

Meir Margalit (2011):WE’RE LIVING in a deprived city, where poverty is spreading like wildfire, with many citizens already beneath the poverty line or teetering on its edges. But the mayor doesn’t sense them, he doesn’t hear them. That’s why Barkat just doesn’t get the chief problem assailing the city he heads. Yes, the mayor understands Jerusalem’s merchants, industrialists and hoteliers, he’s attentive to them, and helpful. But not to the city’s critical mass – Rehov Stern, Rehov Nurit, Shmuel Hanavi and Neve Ya’acov. This isn’t in his field of vision, not to mention east Jerusalem. Read More:http://www.jpost.com/Opinion/Op-EdContributors/Article.aspx?ID=223073&R=R1 image:http://www.middle-east-pictures.com/middle-east/Jerusalem-Riots-Arab-in.htm

 

ADDENDUM:
“The long-run goal,” writes Edward Said, “is, I think, the same for every human being, that politically he or she may be allowed to live free from fear, insecurity, terror, and oppression, free also from the possibility of exercising unequal or unjust domination over others. This long-run goal has different meanings for the Palestinian Arabs and for the Israeli Jews. For the latter, it means freedom from the awful historical pressure of anti-Semitism whose culmination was Nazi genocide, freedom from fear of the Arabs, and freedom also from the blindness of programmatic Zionism in its practise against the non-Jew. For the former, the long-run goal is freedom from exile and dispossesion, freedom from the cultural and psychological ravages of historical marginality, and freedom also from the inhuman attitudes and practises toward the oppressing Israel” Read More:http://dev.hil.unb.ca/Texts/SCL/bin/get.cgi?directory=vol16_2/&filename=Lemm.htm

Jerusalem
(Steve Earle)

I woke up this mornin’ and none of the news was good
And death machines were rumblin’ ‘cross the ground where Jesus stood
And the man on my TV told me that it had always been that way
And there was nothin’ anyone could do or say

And I almost listened to him
Yeah, I almost lost my mind
Then I regained my senses again
And looked into my heart to find

That I believe that one fine day all the children of Abraham
Will lay down their swords forever in Jerusalem

Well maybe I’m only dreamin’ and maybe I’m just a fool
But I don’t remember learnin’ how to hate in Sunday school
But somewhere along the way I strayed and I never looked back again
But I still find some comfort now and then

Then the storm comes rumblin’ in
And I can’t lay me down
And the drums are drummin’ again
And I can’t stand the sound

But I believe there’ll come a day when the lion and the lamb
Will lie down in peace together in Jerusalem

And there’ll be no barricades then
There’ll be no wire or walls
And we can wash all this blood from our hands
And all this hatred from our souls

And I believe that on that day all the children of Abraham
Will lay down their swords forever in Jerusalem

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