The trial and execution of the Will of the People for the assassination of Alexander II in 1881, only intensified the reaction and repression, which in turn aggravated revolutionary violence. But it etched in the Russian mind the romantic image of the revolutionary secret avenger, the hero-martyr and self-sacrificing assassin, that a long line of modern intellectuals from Turgenov to Camus, has universalized and romanticized their aesthetic. Today, more than ever, the image fascinates violent and idealistic young imaginations.
The anarchists of the 1880′s and 1890′s, especially the French ones, were among the chief forgers both of the modern terrorist ethos and of basic terrorist strategy. The cult of revolutionary destruction preached by Mikhail Bakunin, the nineteenth-century ideologue who is probably closest in spirit to the far-left terrorists of the present, undoubtedly influenced the generation that followed him.
So, although the debt was rarely acknowledged- did Bakunin’s masterful disciple, Serge Nechaiev, who said the only valid criterion of revolutionary morality is the effectiveness of revolutionary action. But both Nechaiev, whose philosophy of revolution had more appeal to the early Bolsheviks than to the anarchists, and Bakunin, not himself a terrorist in the present sense, were soon left far behind by the nanarchist school of “propaganda by the deed” that sprang up after the latter’s death in 1876. ( to be continued)…